The Old Days


Tridandi Goswami
A.C. Bhaktivedanta Swami
Founder-Acharya:
International Society for Krishna Consciousness
August 21, 1969

My Dear Kirtanananda,

Please accept my blessings. I am in due receipt of your letter of 12 August, 1969, sent along with a package of sandish. I am sorry that I was not able to see how you have nicely made the sandish because upon arrival it was found to have gone bad. So I do not think it will be practical to continue sending foodstuffs through the mail. It has not proven successful. Anyway, I thank you very much for your efforts in this connection. Your proposal to sell sandish to the temples will also not be practical.

I am very pleased to learn that there is a new boy living in New Vrindaban, named Dan, and please help him advance nicely in Krishna Consciousness.

You have not mentioned anything about Jadunandan and Taruna Dasi. I hope everything is going nicely for them and their child in New Vrindaban.

As the Composer I.B.M. machine will be in Columbus by this time, Hayagriva and Shamadasi may go there to take care of the book composition as early as possible.

Please convey my blessings to the others. I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

by Saci mata dd

This is the story of the day the N.V. management decided to give our beautiful Sita, Ram, Hanuman, Laksman Deities away. It was a gloomy day for the residents of New Vrindaban Dhama. All the mothers (well most of them) were crying, and the morning program was an extremely sad experience. After the Greeting of the Deities was over, it was time to take the Deities away. They said there weren´t enough pujaris to take care of Them properly and They were going to Towaco, where the devotees there would offer Them proper facility and worship. So we weren´t supposed to be sad, but glad that they would be taken care of in better fashion.

Still it was heartbreaking. Anyway, they began with Ramachandra, then Sita, then Laksman´s turn, and all the while the devotees would be chanting as they carried Their Lordships out to Malati´s van. As each Deity was taken, Mother Premika, would lie down on the altar, trying to block them from taking the next Deity, but they wound up just carrying the Deity over her and stepping over her as well. Little did they know that as they brought Laksman to the van, and were busy tying up the Deities to keep Them safe for travelling in the van, Premika decided to help Hanuman stay at New Vrindaban. No one actually saw her do it, but she managed to take Hanuman from the altar, put Him in her car, and speed off down the road. As soon as they realized that Hanuman was gone, it was evident that Premika had pulled off the job.

I was hanging out at the front of the temple, with Jayamurari and Patrick, Tilakini, and some others. We were all talking and actually laughing cause it was kind of funny. The managers at the time, Jayasri, Nityo Dita, and Malati were really mad and quite frantic.

After a while, I decided to go home for breakfast, and lo and behold I´m driving up to the house and I see an old Mercedes in my driveway, I´m thinking, who could that be, no one usually comes over this early in the morning. And then it hits me, oh my God, it´s Premika. I walk in the house and sure enough she´s sitting there with Sacipita and Nitchi eating breakfast.

They take me into Cai´s room, and lo and behold there´s HanumanJi in the closet. Next thing, the phone rings, it´s Krpamaya from down the road. ¨Saci, they´re coming to get Hanuman, they´re driving over.¨I´m like, “What??? I don´t know what you´re talking about Krpamaya.¨ He said, “Listen, I´m just giving you a warning. haribol!¨ So, me, Nitchi and Premika try and figure out what to do, while Sacipita is finding the whole episode quite amusing, as he hasn´t been down to the temple recently he is thankful that Hanuman came to visit him.

Anyway, we convince Premika to take off quick and try and get away, because they were saying down at the temple that they were going to have her prosecuted for grand larceny!!!! So she leaves, and me and Nitchi gently take Hanuman down to the woods. We figured that He is used to living in the forest, and would be quite comfortable there. We carried him down a hill scooped out a large hole put some nice soft leaves in there, and some cloth and laid Him down. Then we covered him with my coat, and more leaves and quickly climbed back up the hill.

Next thing, here come the police up the drive.I told Sacipita, much to his dismay, that I wasn’t giving up Hanuman and that I would go to jail if need be. But I wanted to prove that the Deities were badly wanted and needed to stay at New Vrindaban. So a knock at the door, and a police officer had come, he goes, ¨Where´s the monkey?¨ I say, “Monkey?? What monkey?” He says again, much more sternly, ¨Where is the monkey¨, I tell him “Officer, there is no monkey here, would you like to search my house? You won´t find him here I assure you. ” He then says, “Listen madam, the person that stole the monkey has already been stopped down the road, she will get charged with grand larceny, but you will get charged with Conspiracy, which is an even worse crime, so you better tell me where he is right now. ”

By this time, Sacipita is getting really upset with me. I look at my daughter, and my husband’s face, and decide that we better take the officer to Hanuman. He actually turned out to be a really nice guy, and I managed to tell him a condensed story of the Ramayana, and fill him in on the politics of the Sita Ram situation down at the temple.

He says, “This sounds like a managerial problem to me, I´m going to talk with the authorities and tell them, this Deity Monkey and the others seemed to be wanted here, and they should reconsider. Don´t worry we will treat the monkey with great respect at the station. Because he was stolen, I´ll probably have to take Him to the Police station.”

We then carried Hanuman up to the police car, and with tears in our eyes handed Him over to the Officer.

The Police officer then met up with Jayasri, Malati, and Nityo at her van, and told them he was successful in recapturing the Monkey. The rest is history, off they went to Towaco, where They still reside today.

Anyway, here I am in Costa Rica on Ramachandra´s Appearance day, and even though I always enjoy this festival at New Vrindaban, it always makes me sad and reminds me of this day. And I know that the New Vrindaban Brijabasis always feel some pain in their hearts on this day while chanting in separation to Their Lordships, Ram, Sita, Laksman, and Hanumanji.

Hare Krishna, Sachimata dd

More from on the event from Malati dd:

Prior to the decision to accept an invitation to relocate Sita Ram Laksman and Hanuman to Towaco, the then management in consultation with the GBC and the Deity Worship Minister tried and tried and tried to find willing care-takers (ie: pujaris) from the community for Their Lordships. No one in management or the GBC favored the approach to relocate as a “first choice.” But, just as mothers will give up their children for adoption, in the best interest of the child’s welfare, we were faced with neglected deities (sordid details can be provided) and an unfit pujari (again, sordid details can be provided).

None of the described crying mothers or anyone else from the community stepped forward or even replied to the many messages appealing for help, with the notable exception of Kripa Maya das who apologetically declined due other responsibilities in his life at that time. Part of the relocation agreement stipulated that They could return to NV whenever NV was ready to care and serve for Them in accordance with ISKCON standards of Deity Worship. So far, this option has never surfaced. There was a lot of emotion at the time but no one stepped up to take responsibility. That was the sum and substance of the situation.

Otherwise, on the way to Towaco, Hanuman gave his mercy to then Bhaktin Theresa by falling upon her, cracking the skin above her left eye and causing a pit stop at an emergency room for over a dozen stitches. Everyone was overcome with hysterics when trying to explain that a monkey fell on her. A policeman was there with a handcuffed prisoner and even they laughed when the admission lady asked, with a straight face, “What kind of monkey?” and we replied “A marble monkey.”

What with all the delay, we didn’t reach Towaco until very very late, after 11 pm. So, They spent the night in the van and came to the Temple in the morning to a rousing kirtan and very large crowd of expectant devotees. Their installation was gorgeous. Indrajumna Swami, Bhatki Caru Swami were there. Ravindra Swarup Prabhu was there. Even Premaka made an appearance (although there was a large contingent “on-alert” in case she decided to pull another prank).

By the way, Candrasekar Swami tried to stop her from leaving the NV parking lot with Hanuman by stepping in front of her speeding red Mercedes. She almost ran him down and he literally had to jump for his life.

by mrupa

“The thoughts of my pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.” (Bg. 10-9)

Following this central principle plays and dramatic arrangements have always been part of ISKCON’s arsenal in its ‘cultural revolution’ of Krsna consciousness. Just as the devotional pictures of the artists inspired by Srila Prabhupada are windows to the spiritual world, so well done and well performed plays can wrap up an audience in the experience of the transcendental world.

ISKCON has a rich history of using this medium to reach the hearts and minds of people — from simple street theater, to professional off Broadway plays of Mahabharata and Ramayana. And so too plays have always been a part of major feast day celebrations in New Vrindavana.

Up top at Vrindavana Farm, the brhamacarinis would put on plays for Radha-Vrindavanath after Their Lordships’ installation. We’d go out and get all kinds of branches and leaves and turn the whole temple room into a forested scene. Sometimes we’d set up a little garden or waterfall type arrangement in the old fireplace. With the leaves and some colored paper over the fluorescent lights, the temple room already surcharged with the presence of Radha-Vrindavanath would undergo quite a strong transformation. Then Isani, who would usually be the narrator, did her reading parts with a flastlight, while we tried to act out a pastime for Their Lordships’ pleasure.

Not to many months after Radha Vrindavana Chandra had returned to Their altar, the brahmacarinis did the Prahlad-Nrsnghadeva play in the temple room at Bahulavana. Vidya played the part of Lord Nrsnghadeva and a devotee named Vrajesvari played Hiranyakasipu. Vidya had ratted her hair all the way out as the mane of Lord Nrsnghedeva with surprisingly good effect. When Vrajesvari came out of the anthill as the fully empowered Hiranyakasipu, strode towards the altar curtain turned and said her line with the same mannerism as the mortorcycle leader had, the ripple/chill experience was very powerful.

But plays in New Vrindavana remained pretty rustic until Sankirtana and Ruci moved here during the hepatitis epidemic and quarantine.

Sankirtana is a tremendous actor in his own right and a very good director as well. While he did plays the quality and impact they were capable of became exquisite. There were a couple of one-man plays that Sankirtana did: Krsnadas Kaviraj, and Sanatan Goswami that were simply ecstatic actually.

Most of our community plays, however, often have a touch of the giggles to them. One play about the Yadu dynasty in particular stands out in memory. Kuladri was playing Samba and as his character was introduced he pulled back on his bow and intoned, “Om tad Visnu boinggg!” I think it was in the same play that Taru was playing Lord Balaram.

You can be sure Taru approached the role and the service with all sincerity and very good realization as well. But Taru was one of those guys who when they take off their shirt, you wonder why he’s wearing a sweater underneath it. He was a very hairy Hare Krsna. For some reason, instead of simply giving him a full type costume, he’d been dusted down with what looked like talcum powder to try to give him a Balaram-like complexion. Definitely a ‘special effect’, but nope, not even close.

In another Lord Nrsnghadeva play, probably one of the best really ever done here, Bimbadhara played Lord Nrsnghadeva and Bhagavat Ananda played Hiranyakasipu. Bimbadhara is simple huge tall-wise. And even though Bhagavat was no midget, when Lord Nrsnghdeva put Hiranyakasipu on His lap it made for an extremely explicit depiction.

That Nrsnghadeva play was performed in the same year that the concrete casting started. The concrete shop was at first crewed entirely New Vrindavana women who wanted to do something ‘solid’ for Prabhhupada’s Palace, but it ran under the direction of Bhagavat. During the play; as the characters and the pastime were unfolding, Gomata leaned over to me in the audience indicating the intense performance of Hiranyakasipu and whispered almost shakily, “He’s not acting!”

But whether the plays are simple, professional, or even a little silly, they serve so many elements of devotional service, the association of devotees, and elements of community building, and bonding, they all have a special value. They are potentially a very efficacious way to catch the consciousness, which is the thing.

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Tridandi Goswami
A.C. Bhaktivedanta Swami
Founder-Acharya:
International Society for Krishna Consciousness
August 6, 1969

My Dear Shama Dasi,

Please accept my blessings. I beg to thank you very much for your nice letter of July 28th, 1969, and I am glad that you are working very hard in assisting your good husband. So my idea of combining you as husband and wife is now fulfilled, and you both continue to render your important service to Krishna. I am so glad to learn that you are preparing enthusiastically for the Janamastmi Ceremony. The atmosphere in New Vrindaban created by all, especially your husband, is very nice. Almost daily I hear the kirtan sung by your husband and the prayers offered by Paramananda. So you have got a very good combination. Follow the program and gradually you will feel more and more transcendental bliss. Perhaps you have already received the memo, but on Janamastmi Day there will be a test on Bhagavad Gita and Ishopanishad. I will send the test to each center, and the devotees or anyone can sit down and answer the questions, consulting the Bhagavad Gita and Ishopanishad.

I hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

PS: The prayers by Srila Raghunathadas Goswami which you have submitted to me are very nice, and they may be printed in BTG

Unknown date.

by mrupa

Amburish, the pre-eminent New Vrindavana cowherd boy, wrote this song as part of our Govardhan Puja celebration one year.

Each year the devotees would spend a few days cleaning and whitewashing the barn at Bahulavana.

Amburish had trained the cow herd to come into the barn for milking and feeding when he played the Govindam prayers. The cows would all be bunched up out back of the barn. And when the song came over the loudspeaker, it would be quite an impressive sight as all the mothers would gently trot into the barn each one going to her own stall to begin eating and patiently waiting to be milked.

On Govardhana Puja days, the stalls would be decorated and there would be streamers twined around the pillars of the barn.

Devotees would feed the cows special cow ‘sweetballs’ made of grains and molasses, that the mothers would eagerly gobble up out of your hand.

While some devotees fed cows, others, including many of the children, would be decorating the cows themselves with handprints and other symbols of tumeric. Still others would be offering Deity garlands around the cows’ necks. The cows would really like to nibble on the garlands after their massive sweets.

There would be an arotike offered to the cows while they happily munched and enjoyed the attention and grooming of the blissed out devotees. The whole atmosphere was surcharged with gentle joy. Plus a few high jinx as friends occasionally took the opportunity to decorate each other with a pat on the back or two of cow dung.

Anyway the song Amburish wrote is made up entirely of the names of the cows who were in the barn at New Vrindavana at the time except of course for the refrain as the last line of each verse meant to glorify the cows’ service and special place in Krsna’s affection.

SURABHI OF VRINDABAN

By Amburish Das

(sung to the tune of the Deity Greeting Govinda prayers)

Surabhi Lila Sita Sakti Apeksaniya
Yasoda Raja Madri Bhara Gunarnavasya
Sudevi Desa Rasa Puja Subhadra Mehru
Govindam adi purusam tam aham bhajami

Davagni Raktak Dvipa Reme Rukmini Deva
Manjari Bhumi Devahuti Madhurya-lila
Apara Bala Padma Kutas Vendanta Usa
Govindam adi purusam tam aham bhajami

Vrindabanesvari Prajapati Pancajanya
Trnad-api Sunita Gokula Brijabasi
Govindaji Isani Sala Ananda Bhima
Govindam adi puausam tam aham bhajami

Goloka Bhaktams Lolupasya Santusta Reti
Sadaiva Partha Indradeva Bhava Indranila
Krsangi Maha Varsabhanaji Parijata
Govindam adi purusam tam aham bhajami

Sri Haribolananda Rohini Navadvipa
Taror-api Kutila Bhava Sri Devanagai
Radhika Saci Smarane Cancala Vaibhava
Govindam adi purusam tam aham bhajami

Yamuna Kamadhuk Kaliya Sri Himavati
Siddhanta Satya Sarasvati Rukmini Dodya
Purana Bhadra Dvarakadhama Basya Sukla Pritha
Govindam adi purusam tam aham bhajami

Cintamani Sri Satyabhama Sri Vrajabhumi
Srngara Mangala Sri Salagram Suci Bhava
Laksmana Bela Vraja Dhimahi Aravinda
Govindam adi purusam tam aham bhajami

Tridandi Goswami
A.C. Bhaktivedanta Swami
Founder-Acharya:
International Society for Krishna Consciousness
August 6, 1969

My Dear Hayagriva,

Please accept my blessings. I am in due receipt of your letter dated July 28th, 1969, and I have noted the contents carefully. I am so pleased to learn of your hard work for writing Krishna Consciousness essays. When Shama Dasi leaves for Columbus to begin her composing tasks, you will require another dictaphone. There is one almost new dictaphone lying in Montreal temple. You can write to Jayapataka, who is in charge there, that when I come to New York on my way to Europe he may bring the dictaphone for you to take back to New Vrindaban for the time being. Then when other arrangements are made you shall return it to him.

Please take care of Birbhadra, Girish and Dwarkadish, and make them nice brahmacharies. Treat them like your own children. These boys are future hope for our preaching Krishna Consciousness, so help them grow in that spirit. I am enclosing herewith separate letters for Anuradha and Labangalatika Dasi. I have informed them that they may remain in New Vrindaban for the remainder of the summer if this is their wish and if Kirtanananda Maharaj agrees.

Please offer my blessings to the others. I hope this will meet you in very good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami

by mrupa

This month we will celebrate the wonderful appearance of Lord Sri Ramachandra on Sunday the 13th.

I’m not sure which year it was, but for a few months we were all constantly immersed in the pastimes of Lord Rama during the Fall even more so than in the Spring. It wasn’t exactly because of the victory celebration of Lord Rama over Ravana and His reunion with Sita; but because the whole off Broadway devotee acting company who had been performing the Ramayana in New York City was living in New Vrindavana AND making their hit play into a real live action movie; right here.

At least to us communal peons it seemed clear that certainly the chance to use Prabhupada’s Palace for many of the ‘royal’ scenes was one of the reasons such an undertaking was taking place here. Also Sankirtana was a member of the troupe, playing Ravana’s son, Indrajit. And Suchitra, a New Vrindavana devotee, was playing the hunchbacked nurse of Kaikaye. By the way, Devala got to play Rama Himself in the showdown fight scene between Rama and Ravana cause he knew martial art stuff.

The hope of having on-location access to the wide expanses of natural landscape, had also been some of the reasons to film here, but as the company had come in the mid to late Fall, there was very little in the way of lush forest verge around, and it could get pretty darn chilly to be standing around in thin costumes; and oatwater didn’t exactly ‘stick to your ribs’ either. One devotee cameraman had titled his day’s work trying to shoot background forest footage as, “Looking for Leaves”

Anyway it was quite an effective immersion technique in Rama Lila and the endeavor to bring it to as many as possible that everyone in the community appreciated. We were always talking about the filming, about how the pastimes were being adapted, how the actors were portraying their various characters, and how often anyone at any time might be recruited into the scenes that needed lots of extras.

It was during the days of the candle factory, housed at the far end of the big prasadam hall in the combo guest building-men’s ashrama-Deity kitchen-marble shop building. The room’s space could be accessed either by walking all the way through the prasadam hall, or through the big sliding glass doors on the back side.

During one of the many marathons while I was soaking some candle cores (it had gotten too cold to cast concrete) the glass doors opened and it was announced we were all to go up to the Palace and be extras for the scene where Ravana and the raksasas are partying and Shurpanaka comes running in to her brother with her face disfigured and gets the whole confrontation between Rama and Ravana rolling.

We were all really nervous, but excited about it. I mean talk about bumpkins. Not only were we very rural and unrefined by regular standards — we were pretty backward and crude by such expert devotee standards as well, basically cultural and social nincompoops. But wow, to actually be part of this incredible chunk of preaching was a very enlivening idea, and we were game to try our best.

When we got up to the Palace the ladies of the group went into the basement of Kirtanananda’s house and “Kaikaye” helped us try to get into make-up and costume as raksasis to populate the party scene. The men were doing likewise somewhere nearby.

It was a major austerity for me. Having stuff on my face made me feel almost claustrophobic, and of course I couldn’t wear my glasses so I felt disoriented in the surrounding blur of everything and everyone. Plus there was just the whole character thing. We’d been years tying to be as much a wooden piece of the background as possible and wallpaper isn’t exactly the way a partying raksasi is supposed to be looking or behaving.

All the devotee actors were just great; as people, as actors, and as devotees. You have to have a good degree of realization you are not your body to be able to step into other characters’ roles convincingly. I had heard Lokamangala the devotee playing Ravana spent 4 hrs getting into make-up and character. They said he would recite the demoniac nature verses from Bhagavad-Gita the whole time to help him get the character. And believe me, when he was in character even though he was the most soft-spoken gentleman himself you could ever want to meet; kids cried, and peed all down their moms at the mere sight of him in full get up. I had vivid nightmares for weeks after working in the Palace scene only for a few hours.

he actors did everything they could to try to help us get into the service of it. I remember walking into Prabhupada’s temple room at the Palace after I thought I was all set to go. The devotee playing Shurpanaka was standing just inside the door in full costume and obviously also in nearly full character. Cackling she grabbed me saying, “Oh you look much too pious dearie.” And started twisting and tucking and turning stuff all around till I could pass the muster, all in a sense of great good comraderie.

Nrsnghananda began directing us about and telling us to ‘mingle’- we were partying raksasas after all.

Well, you can maybe imagine how that went down, or not. We were telling ourselves it was all for preaching, it was our service just now, it was such a great opportunity etc, etc. But we had been pretty thoroughly programmed to extensive gender separation as well. Bottom line; we rehearsed and filmed from about 4pm until midnight before there was enough of something to put together for the few minutes of scene that was going to be in the movie. Must’ve been rough on the real actors.

Actually, shortly after it all started I figured I was just too out of it for it and was heading for the temple room doors (I think Rishi was too, but he was big and tall and made a great ‘Lurch-like’ raksasa so he didn’t get out either). As I reached for the doors and freedom, one of the regular actors in full flush by then grabbed my hand, spun me around and raised my arm in a grand entrance type salute to Ravana and the assembly. Nrsnghananda had liked the gesture apparently, and I was stuck as a member of the group for the duration. Uh, I mean I got to be a part of the party crowd for the night.

Jai Sita/Rama.

Tridandi Goswami
A.C. Bhaktivedanta Swami
Founder-Acharya:
International Society for Krishna Consciousness
August 6, 1969

My Dear Devananda,

Please accept my blessings. Since I have come from New Vrindaban I have not received any letters from you. I know you are silent worker, but I always remember you. I am very much thankful to you for your nice service. In the meantime you have got good opportunity for Deity worship. Do it nicely, and be happy. Whenever you have time you can write me. I shall be very glad to read your letters. Also, you should write articles for Back To Godhead. You are very intelligent boy, and writing will be a good manner for you to keep your intelligence engaged and doing nice preaching work

I hope this will meet you in good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami

By Hrishikesh dasa (Henry Doktorski)

“If you take Srila Prabhupada’s naming of New Vrindaban as the official authorized start, then today [March 17, 2008] is the 40th anniversary of NV.”(from It is Very Surprizing)

I delight in celebrations, especially celebrations of events dear to my heart, such as the 40th anniversary of the founding of the New Vrindaban community in which I served guru and Krishna during a significant portion of my life. But when was the factual beginning of the community? When was the name “New Vrindaban” first given by Srila Prabhupada?

“New Vrindaban” in New York

Let it be known that Srila Prabhupada first asked Hansadutta prabhu to establish a “New Vrindaban” three months before he asked Hayagriva and Kirtanananda Swami to establish a “New Vrindaban.”

In a letter to Hansadutta (who was living in New York) dated January 22, 1968, Srila Prabhupada wrote: “The idea of opening an ashram in the near future is certainly a wish of Krishna’s. To develop our institution to its fullness, we require such an ashram without doubt. Child is the father of man, so the basic principle of any type of life is to instruct to the children from the very beginning, Krishna Consciousness. Children grow to be the topmost leaders of the human society. . . . So we have to grow children to become the head of the human society and there is great need for this. I pray Krishna that you may give a starting to such an ashram in full Krishna Consciousness. In the ashram there must be a grand temple as the deity of the ashram. . . . I think you can save money for this ashram as much as possible. The ashram may be named as ISKCON-Nagari or New Vrindaban and a separate a/c may be opened in the bank.”

“New Vrindaban” in West Virginia

During March, 1968, Hayagriva was living with Kirtanananda in Wilkes Barre, Pennsylvania. Kirtanananda had seen a letter printed in the December 1967 issue of the San Francisco Oracle about a man (Richard Rose, Jr.) who wanted to open a non-sectarian ashram on his farm in West Virginia. Kirtanananda was interested and wrote to Rose, who invited him to visit. Hayagriva had stayed in touch with his spiritual master after leaving New York City, and wrote to Prabhupada about their plan to visit the West Virginia farm.

On March 17, 1968, Prabhupada enthusiastically wrote to Hayagriva in the now-famous letter, “You have New York, New England, and so many ‘New’ duplicates of European countries in the USA; why not import New Vrindaban in your country?” Neither Hayagriva, nor Kirtanananda, had even seen the land, yet already Prabhupada had invited them to construct a New Vrindaban city in West Virginia!

Kirtanananda and Hayagriva visited Richard Rose’s properties during the weekend of March 30-31, 1968, after which Hayagriva returned to his teaching duties at Wilkes-Barre Community College, visiting only on weekends, but Kirtanananda stayed on. However, it was soon discovered that there were great difficulties in establishing a “New Vrindaban” in West Virginia, not the least of which was the stubborn owner of the properties himself.

Hayagriva, on the recommendation of Srila Prabhupada, approached Mr. Rose and asked him to sell or lease him the entire back farm. Rose, however, would not sell the land or give a long-term lease; he insisted only on short-term leases of five years. “I don’t want one sect to take over the whole ashram. I want to leave it open for as many different kinds of people as possible. That’s the idea, you see. To leave the path to Truth open. People of all backgrounds and philosophies can come from all over the world here to seek Truth.” (Richard Rose, quoted by Hayagriva Das, The Hare Krishna Explosion, 241.)

In addition, Kirtanananda told Prabhupada in a letter that the neighbors were suspicious and backwards. When Prabhupada heard about this, he concluded: “It will be failure.”

“Mr. Rose may be very good man, but he does not know what is sectarian and what is non-sectarian. . . . If the people are backwards and suspicious, then how your scheme will be successful, in that part of the country? This movement is meant for intelligent class of men, those who have reason and logic to understand things in a civilized way, and who are open-hearted to receive things as they are. . . . But if the place is infested with such suspicious men and backward class, then how you can develop a New Vrindaban there? The circumstances as you have described them is not very favorable. Therefore I think the attempt will not be very successful. . . . Krishna Consciousness movement can be pushed forward in a favorable atmosphere. If the atmosphere is not favorable, then don’t attempt it, it will be failure.” (A. C. Bhaktivedanta Swami Prabhupada, from a letter to Kirtanananda dated June 30, 1968.)

Kirtanananda and Hayagriva were in dire straits. They didn’t know whether to stay or leave. How could they continue without Prabhupada’s blessings?

“New Vrindaban” in Florida

When some disciples announced that a man in Florida wanted to utilize ten acres of land for a spiritual ashram, Prabhupada suggested in July that they could develop a “New Vrindaban” in Florida. “Regarding Mr. John Fugate: This news is very encouraging. As we are spreading our Krishna Consciousness in your country, we need a center in Florida, and if Mr. Fugate cooperates with this movement, certainly he will be very much benefited. So you can keep him alive by correspondence and send him our books and literature to read. So the ten acres of land which Mr. John Fugate wants to utilize for some spiritual cultivation center can well be utilized in developing a New Vrindaban. In San Francisco, they are developing a New Jagannatha Puri and in Florida we shall develop a New Vrindaban.” (A. C. Bhaktivedanta Swami Prabhupada, from a letter to Dayananda dated July 7, 1968.)

August 7, 1968: the lease is signed

In the meantime, after ten months away from Prabhupada and ISKCON, Kirtanananda decided to apologize to his spiritual master and rejoin ISKCON, and he and Hayagriva traveled to Montreal during July 1968. Prabhupada “forgave his renegade disciples in Montreal with a garland of roses and a shower of tears.” (Hayagriva Das, “Chant,” Brijabasi Spirit, November 1981, 20.)

When Hayagriva and Kirtanananda humbly and sincerely begged for Prabhupada’s forgiveness and were accepted back into the fold, they finally became empowered by their spiritual master. When the two returned to West Virginia, the lease contract was finalized between Hayagriva and Richard Rose, Jr., and his wife Phyllis E. Rose on August 7, 1968: a ninety-nine year lease on the 132.77 acres property for four thousand dollars, a very fair price ($30.13 per acre), with an option to purchase for ten dollars when the lease expired. (Lease available for viewing at the Marshall County Courthouse.)

And so: the West Virginia property developed by Hayagriva and Kirtanananda became Prabhupada’s “New Vrindaban” in the West. It is all Krishna’s mercy. Krishna, of course, is in control. He could have empowered Hansadutta or Dayananda or anyone else to create “New Vrindaban” in the West, but Krishna decided to give this honor to Hayagriva and Kirtanananda.

And so, after due reflection on the events delineated in this narration, I suggest that we celebrate August 7, 1968 as the founding of New Vrindaban: the day Hayagriva signed the 99-year lease with Richard Rose. Only then, after his disciples surrendered completely to their master, and the owner of the property signed a long-term lease, Prabhupada fully gave his blessings and guaranteed the auspicious beginning of the community. May the leaders and residents of New Vrindaban always surrender completely to their eternal master, A. C. Bhaktivedanta Swami Prabhupada.

CENTER: 1975 So. La Cienega Boulevard
Los Angeles, California 90034

DATE……July…1…………1969

My Dear Hayagriva,

Please accept my blessings. I beg to acknowledge receipt of your letter dated June 27,1969, and I have noted the contents carefully. So far as the Sanskrit transliterations are concerned, I have done it, and am returning it herewith. Please do the needful. Regarding the New Vrindaban scheme, I think you should now transfer this property to the society’s name, and I have asked Brahmananda to invest $600 per month for improvement of the New Vrindaban scheme. The adjoining property, if you propose to purchase, you may keep it in your personal name, and in the future we shall see what is to be done. But there will be no hampering in improving that part of the property also. If you purchase that property, it will greatly facilitate for transport.

Now Brahmananda and yourself cooperate in the present scheme of BTG. Put in the magazine as many pictures as possible and articles by the students. The purpose of the magazine is exclusively for the propagation of Krishna Consciousness.

I think that I will have to remain here in Los Angeles at least for the months of July and August. Things are going very nicely here, and at the weekly love feasts, more than 150 persons assemble. On the general meeting days, not less than 50 people are assembled. I am simply attending on the Sunday evening Festival and not for the general classes. The accommodations are also very nice. So if there is no inconvenience for you, you may also come here to stay for some day

Please convey my blessings to the others. I hope this will meet you in good health.

Your ever well-wisher
A.C. Bhaktivedanta Swami

From the VedaBase:

San Francisco
17 March, 1968
68-03-17

My Dear Hayagriva,

Please accept my blessings. I thank you very much for your letter dated March 9, 1968. I have come back to San Francisco on the 8th March, and while I was in Los Angeles for two months, I received the balance portion of Bhagavad-gita edited by you. I am expecting the foreword also, but I can understand that it was not yet dispatched. So, when it is prepared you can send it to me here in S.F.

I am so glad to understand that you are missing the atmosphere of S.F. which you so nicely enjoyed last year, and similarly, I am also missing your company which I enjoyed last year here. Whenever I go to the class, I remember you, how joyfully you were chanting in the Temple, and whistling the bugle so nicely. Whenever I see the cornet lying idle because nobody can play on this particular instrument, I remember Hayagriva Brahmacari immediately.

So, here the Temple has spiritually improved. Whenever there is Kirtana, either morning or evening, immediately there is a different atmosphere by the Grace of Lord Krishna. And all people, both devotees and outsiders, begin to dance in ecstasy. I am very much encouraged by seeing the atmosphere from S.F. Temple, and when you come here you shall see personally how they are nicely executing Krishna Consciousness.

I have some lectures in the colleges, both in L.A. and S.F., and the other day I delivered lecture in San Francisco State College, and the students enjoyed the atmosphere very much. They heard our Kirtana very attentively, and although my lecture was a little terse, on account of our prohibitory regulations, still the students heard me very attentively. And they stood around me even after the meeting was over. One girl questioned me why I am against meat eating, and she was very satisfactorily replied.

Today also, in the morning, I lectured and held Sankirtana in the local WMCA building, and there were small children, almost within 10 years, along with their teachers. And they very patiently enjoyed our company for one hour. All the teachers and students danced and sang with us and the scene was very pleasing. So I am very much hopeful that this movement can be spread all over the whole world if we organize simply the performance of Kirtana and a little lecture on the principles of Krishna Consciousness.

In your last letter you informed me that you are holding class and Kirtana in your college, and I will be glad to know the reaction. You will be pleased also to learn that Rupanuga das Adhikari has gone to Buffalo to open a branch there and his report is also very encouraging. Although he has started the class just anew, still there is assembly of 30 students twice in a week classes, and out of them, 10 students are regularly attending and taking part in this movement. There was press interview also with Rupanuga and they have reported very nicely in the paper, Buffalo News.

I hoped that Kirtanananda Swami would open some branches in many parts of the country after his return from Vrindaban, but I am sorry that he has left our company. So I am missing also him. But since he is continuing to keep his name, Kirtanananda, which was given by me, I think I have got still some right to say

[PAGE MISSING]

From Hayagriva’s collection:

that he may resume his Krishna Consciousness movement instead of trying to open some ashram of non-denominational type. I think non-denominational type of spiritual activities will never be successful.

I am so glad to learn that one gentleman is going to open an ashram in the West Virginia, and he has secured a big tract of land, 320 acres, and I wish that this tract of land may be turned into New Vrindaban. You have New York, New England, and so many “New ” duplicates of European countries in the USA; why not import New Vrindaban in your country?

I have suggested some of the devotees here that in S.F. they should establish New Jaggannath Puri. It was already inaugurated when last year the Car Festival Ceremony was performed and you took part in it. And when you come next year, please encourage them to enhance the enthusiasm, and just try to have a new settlement on the Pacific side under the name of New Jaggannath Puri.

I am returning back to N.Y. sometimes by the middle of April, provided it is not too cold there. In all probability, I hope I shall get a permanent visa in your country, and if Kirtanananda endeavors to utilize the 320 acres for turning it into New Vrindaban, I may permanently stay there and try to serve you in constructing a New Vrindaban city in W. Virginia. I shall let you know when I shall go to N.Y.C. and if possible, please try to see me there in some weekend, and we shall be glad to talk face to face what is actually the misunderstanding, between ourselves. I do not think there is any misunderstanding on the principles so we can join again as before and combinedly we can work for pushing on the movement of Krishna Consciousness in your country.

Hansadutta, along with his wife Himavati,is organizing a Kirtan Party for demonstrating all over the country, and when I return to N.Y. I shall give it a concrete shape. What about your drama on Chaitanya movement? Please try to finish it. While I was in L.A., Woomapati came there to visit me, and when I came here, he also came. After spending a few days in S.F., he flew back to L.A. where he will be staying to help the Temple there very nicely.

I think all this news will keep you alert in Krishna Consciousness and I shall expect your regular letters whenever you find convenience. Hope you are well

I am your ever well-wisher,

A.C Bhaktivedanta Swami

(The following letter is published courtesy of Samba, eldest son of Hayagriva. He has discovered this and about 70 other previously unpublished letters from Srila Prabhupada in his father’s effects. They are written mostly to Hayagriva himself and his wife Shyam, as well as to Kirtanananda and others)

Tridandi Goswami
A.C. Bhaktivedanta Swami
Founder-Acharya:
International Society for Krishna Consciousness

CENTER: 61 Second Avenue
New York, NY 10003

DATE ..April.16.,……………….19.69

My Dear Kirtananda,

Please accept my blessings. I beg to acknowledge receipt of your letter dated 12 April, 1969, and I have carefully noted the contents. I have also seen the letter from Angelo, and I am sending it back to you because the handwriting is not clear for me to understand, and I think you can answer the questions anyway. Yes, I hope you will soon be getting a cow for New Vrindaban. Vrindaban without cows does not look well, so we must have many cows as soon as possible. Many devotees will be in New Vrindaban before very long, so this may be taken care of soon. For New Vrindaban, the principle of raising cows and raising foodstuffs must be very prominent.

I understand that Hayagriva was negotiating on some adjoining land of 150 acres and with two buildings, but I have not heard any recent reports on this. Please ask him to continue negotiation, and if the terms are fixed up, and I see the houses suitable, then we shall arrange to purchase. Please inform me how many mridungas are there. If there is not a sufficient number, then one or two may be purchased from New York center.

I hope this will meet you in good health. I have received one nice letter from Shama Dasi, so please convey my thanks to her for this.

prabhupadas-signature.JPG

(Ed. note: The 150 acre parcel is a reference to Bahulaban. The following PS was handwritten)

P.S. I am going to Buffalo on Friday18th

UNTITLED

By Hladini Devi Dasi

Madhuvana ‘74

O yes!…You know!!!

You know better than I!!

!

But still I feel I must
make You see!

 

I know…

 

You care!!!

You care more than anyone could ever care!!!

 

But still I feel I cannot

repay Your love!!!

 

I can taste Your mercy

in every second of my life:

..In Your eyes—

..In Your smile—

..And in all You have given.

 

Still, I am left

Yearning to give

Something to You—

 

Frustrated in all my

blundering attempts

..and

Praying I may have

an eternity to try.

by mrupa

Dropping down from the main road just in front of the old one-room school house next to the lagoon and across from the old forge, the first few yards of dirt road is both the beginning of the driveway to Mr. Snyder’s homestead along the top of the ridge, and the pathway to Vrndavana Farm.

Like Krsna at the Rajasuya Sacrafice, it was seen by many different people in many different ways; from an expansion of Aghasura to one of Yogamaya. The road definitely bore the touch of the internal energy though, for it led you to Krsna and His original abode here in West Virginia anyway. It was traversed by the Planter of the transcendental seed of Goloka, Srila Prabhupada; and is a place of some of His sweet pastimes.

The path through Keshi Ghat was mostly the result of running the electric wires from the main road to the Vrndavana farmhouse which originally had no wiring at all. But when Prabhupada said He wouldn’t come unless he could keep on using His dictaphone for His translations, the yajna through the valley behind the farmhouse was “opened” up.

The road was a narrow dirt pathway, barely wide enough for one car that was the only access to Vrindavana Farm-the original property constituting New Vrindavana.

At first as you left the main road on the way “up top,” you bore right off of Mr. Snyder’s driveway and dropped slightly onto a lower arm of the track. A small lively creek runs along your right side just a few feet from the walkway. Along the upper left hand side is a wire and wood post property line fence indicating the lower line of Mr. Snyder’s land. It is often hidden as it raises and lowers its way along the ridge-side.

These first few sections of the road, flat with easy entry and with the creek curving around it, have been used as the backgrounds for some of the early artists’ paintings of Krsna and His associates.

The creek meanders back and forth crossing the walkway three different times. Its widest crossing is at a slight bend in the road just the road begins to rise upwards in curving undulation toward the cliffside site of Vrindavana Farm. As the road rises there, the creek begins to drop along the fold of the land gradually at first. Until it is running many many yards below the embankment of the road; first through one small waterfall far out and down behind Lalita Gopi’s home, (just before the pond now at the bottom of the access road across from Vani’s home) and over the Kesi Ghat fall below Vrindavana Farm Itself.

In the summer time on the lower flatter stretches of the road, the plants would tower up and lean over the edge of the road, in a few places from both sides. The fragrance of their flowers, the warmth they generated, and the way they blocked your vision of anything else for that stretch, made you feel like some small thing wandering in a gigantic greenhouse, or perhaps along the path of some new planet.

(more…)

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