Contributors


By Malati Devi

Due to a forceful winter, there is a lot of “getting ready” needed before the opening of New Vrindaban’s Pilgrimage Season, which kicks off with Festival of Inspiration (May 7,8,9th).

Our wonderful landscaper, Matreiya das, is an aging trooper who could use the help of a couple younger folks.

Time frame is as soon as possible. Depending on the duration of your commitment, you will receive room, board, basic needs plus free attendance to Festival of Inspiration.

Experience in landscaping is nice but not a requirement. A valid driver’s license would be helpful, but not a “must.” What is a “must” is that you are willing to follow the regulative principals and go shoulder to shoulder alongside Maitreya. You can count on learning a few things and pleasing Their Lordships, Radha Vrindaban Chandra as well as seeing the results of your seva unfold.

References required. Depending on location, travel assistance may be available.

Contact: servingkrisna@aol.com or 304-845-9591 and ask for Malati dasi or Bhaktin Rita.

I want to thank Tapapunja prabhu for organizing a stellar event for the visiting students (both college and high school) and some of their teachers. The day here included four break out sessions (lead by Jamuna dd, Jayasri dd, Rupanuga and Tapapunga), tours of the Palace by Bhakta Tom, a performance by Devananda and myself, and topped off with a fantastic feast.

The visitors came from all over the country as part of The Ignatian Solidarity Network’s spring Teach-In. The three day Teach-In was hosted by Wheeling Jesuit University with the focus on environmental justice and sustainability. (Hummm, maybe we could start hosting stuff like this.) Tapapunja was one of the speakers there and he inspired 55 students and teachers to make the drive up to New Vrindaban this last Sunday.

After the feast, I met with visitors in the lobby and gave them this inquiry: “Please offer a brief reflection of your visit. How were the presentations, the food, and the overall schedule of the day? Your comments will help us improve our presentations. Thanks.” Some told me they really appreciated their time here, while others gave the written responses below. Some suggested room for improvement. Overall, the devotees’ concerted effort made a lasting impression on the group. Kudos to all involved.

The preaching events and festivals are certainly the life of New Vrindaban. There will be at least two other student groups coming in April and one in May.


***

The music session was wonderful and I learned so much. The talk on food was interesting as well. I loved the tour of the Palace. It was beautiful. The food was delicious and all the people were so kind and informative. The only ‘complaint’ I have is that the group sessions weren’t organized well. Groups should have been informed when to switch.


***

The schedule of the day worked out really well. My friends and I loved the tour of the Palace (very informative). The food was excellent.

***

I thought it was very interesting to learn about the Indian culture and different religions. I had a lot of fun. Thank you.

***

I thought the tour of the Palace was very neat. For the short amount of time we had, it was cool to still be able to learn about the spiritual cooking, the music and the Palace. The food was excellent. I enjoyed it very much. Thank you for your hospitality.

***

Wow! I had no idea what to expect when we signed up to come out. It was far and away an amazing experience. Everyone was so welcoming. The tours, presentations and food were all great.


***

It was educational. I learned a lot, and the atmosphere and all the music had a very tangible energy.


***

We were lost in one room for three sessions, but I loved the place and the people. Namaste.

***

Peaceful. Prayerful. Inspirational!

***

This was a wonderful experience. As a fellow resident of WV I feel empowered by knowing we share the beauty and spirituality of this wonderful land.

***

I came here unaware of the scale in which the Hare Krishna foundation was established in the area. It was truly a highly enjoyable day.


***

It is something wonderful to witness when a stranger opens his home to us - this is God welcoming us. To hear unfamiliar sounds crafted into music – this is God speaking to us. To taste unimaginable spices from the work of many hands – this is God sharing with us. Hare Krishna – many thanks.

My witch hazel has finally bloomed. Some years it blooms as early as January but before this year it has always bloomed in February. It needs several sunny days above freezing and we never had that this year in February even though that is normal. It is always exciting to look forward to its blooming because it marks the beginning of a new horticultural year, and most years it is a spirit lifter in the dead of winter. Fragrant too.

The other thing that didn’t happen in February was any tree pruning. In the past, energy permitting, I have gone out in February and done fruit tree pruning but with all the snow, that would have been difficult this year, and my macho younger self that may have bulled through it anyway is but a distant memory.

It is still time in March to prune but best to get it done before trees break dormancy and we are now having a string of well above average temperature days where you can almost see the snow melting in front of your eyes and if this continues it will be a narrow window to prune in.

This is complicated by my physical limitations where I only have a little energy and don’t really accomplish all that much in a given day. There is practically unlimited trees to prune around NV given that restriction. If anyone is interested in doing some pruning let me know and we can go out and do some.

I have also made commitments to individuals to help them, besides the trees I have myself. Once April arrives so will a lot of trees, berries, and fragrant perennials so even if the weather turns cold again, I won’t have time for pruning.

I have some odd jobs to do around the garden to make life simpler when the season hits, so I have been getting out in the good weather and getting some stuff done.

Today I am going to strip some old rotting mesh wire off a still good frame that is no longer useful in its current condition. It is like a low table we have put plants on while waiting to transplant them, something I recycled from I can’t remember where. Unfortunately it has about a zillion staples on it so it will take some time, but once the wire is removed I am going to reinforce the frame and use it as a portable cold frame, just throwing some plastic, old windows or floating row cover over it to bring some greens on early and then as a season extender in the fall.

I also have received some 2 oz. and some .55 oz floating row cover I can use for the same purpose without a frame but cold frames are nice.

One thing about having a garden is there is always something to do.

“Prabhupada: And the bulls are being killed. Why they should be killed? Engage them in tilling the field. They will have occupation. And the man also will have occupation. There is immense land. So there will be no question of unemployment. And the machine, it works hundreds of men’s labor and hundreds of men become unemployed. So unemployed means devil’s workshop.”

Room Conversation with Scientists — July 2, 1974, Melbourne


Filed under: Cows and Environment


Published: March 7, 2010 in the New York Times

Mysticism is dying, and taking true religion with it. Monasteries have dwindled. Contemplative orders have declined. Our religious leaders no longer preach the renunciation of the world; our culture scoffs at the idea. The closest most Americans come to real asceticism is giving up chocolate, cappuccinos, or (in my own not-quite-Francis-of-Assisi case) meat for lunch for Lent.

This, at least, is the stern message of Luke Timothy Johnson, writing in the latest issue of the Catholic journal Commonweal. As society has become steadily more materialistic, Johnson declares, our churches have followed suit, giving up on the ascetic and ecstatic aspects of religion and emphasizing only the more worldly expressions of faith. Conservative believers fixate on the culture wars, religious liberals preach social justice, and neither leaves room for what should be a central focus of religion — the quest for the numinous, the pursuit of the unnamable, the tremor of bliss and the dark night of the soul.

Yet by some measures, mysticism’s place in contemporary religious life looks more secure than ever. Our opinion polls suggest that we’re encountering the divine all over the place. In 1962, after a decade-long boom in church attendance and public religiosity, Gallup found that just 22 percent of Americans reported having what they termed “a religious or mystical experience.” Flash forward to 2009, in a supposedly more secular United States, and that number had climbed to nearly 50 percent.

In a sense, Americans seem to have done with mysticism what we’ve done with every other kind of human experience: We’ve democratized it, diversified it, and taken it mass market. No previous society has offered seekers so many different ways to chase after nirvana, so many different paths to unity with God or Gaia or Whomever. A would-be mystic can attend a Pentecostal healing service one day and a class on Buddhism the next, dabble in Kabbalah in February and experiment with crystals in March, practice yoga every morning and spend weekends at an Eastern Orthodox retreat center. Sufi prayer techniques, Eucharistic adoration, peyote, tantric sex — name your preferred path to spiritual epiphany, and it’s probably on the table.

This democratization has been in many ways a blessing. Our horizons have been broadened, our religious resources have expanded, and we’ve even recovered spiritual practices that seemed to have died out long ago. The unexpected revival of glossolalia (speaking in tongues, that is), the oldest and strangest form of Christian worship, remains one of the more remarkable stories of 20th-century religion.

And yet Johnson may be right that something important is being lost as well. By making mysticism more democratic, we’ve also made it more bourgeois, more comfortable, and more dilettantish. It’s become something we pursue as a complement to an upwardly mobile existence, rather than a radical alternative to the ladder of success. Going to yoga classes isn’t the same thing as becoming a yogi; spending a week in a retreat center doesn’t make me Thomas Merton or Thérèse of Lisieux. Our kind of mysticism is more likely to be a pleasant hobby than a transformative vocation.

What’s more, it’s possible that our horizons have become too broad, and that real spiritual breakthroughs require a kind of narrowing — the decision to pick a path and stick with it, rather than hopscotching around in search of a synthesis that “works for me.” The great mystics of the past were often committed to a particular tradition and community, and bound by the rules (and often the physical confines) of a specific religious institution. Without these kind of strictures and commitments, Johnson argues, mysticism drifts easily into a kind of solipsism: “Kabbalism apart from Torah-observance is playacting; Sufism disconnected from Shariah is vague theosophy; and Christian mysticism that finds no center in the Eucharist or the Passion of Christ drifts into a form of self-grooming.”

Most religious believers will never be great mystics, of course, and the American way of faith is kinder than many earlier eras to those of us who won’t. But maybe it’s become too kind, and too accommodating. Even ordinary belief — the kind that seeks epiphanies between deadlines, and struggles even with the meager self-discipline required to get through Lent — depends on extraordinary examples, whether they’re embedded in our communities or cloistered in the great silence of a monastery. Without them, faith can become just another form of worldliness, therapeutic rather than transcendent, and shorn of any claim to stand in judgment over our everyday choices and concerns.

Without them, too, we give up on what’s supposed to be the deep promise of religious practice: that at any time, in any place, it’s possible to encounter the divine, the revolutionary and the impossible — and have your life completely shattered and remade.

"The anti-science crowd use smoke and mirrors to distract as many people as possible, but the rest of us need to listen to the science and keep our eyes on the prize — reversing greenhouse gas emissions trends as quickly and rapidly as possible."

Click here to read, learn, and decide
From Climate Progress

From an email:

INFORMATION EVERYONE SHOULD KNOW………………………
Blood Clots/Stroke – They Now Have a Fourth Indicator, the Tongue

I will continue to forward this every time it comes around!

STROKE:Remember the 1st Three Letters…..S.T.R.

My nurse friend sent this and encouraged me to post it and spread the word. I agree.

If everyone can remember something this simple, we could save some folks. Seriously.

Please read:

STROKE IDENTIFICATION:

During a BBQ, a friend stumbled and took a little fall – she assured everyone that she was fine (they offered to call paramedics) .she said she had just tripped over a brick because of her new shoes.

They got her cleaned up and got her a new plate of food. While she appeared a bit shaken up, Ingrid went about enjoying herself the rest of the evening

Ingrid’s husband called later telling everyone that his wife had been taken to the hospital – (at 6:00 pm Ingrid passed away.) She had suffered a stroke at the BBQ. Had they known how to identify the signs of a stroke, perhaps Ingrid would be with us today.. Some don’t die they end up in a helpless, hopeless condition instead.

It only takes a minute to read this…

A neurologist says that if he can get to a stroke victim within 3 hours he can totally reverse the effects of a stroke…totally. He said the trick was getting a stroke recognized, diagnosed, and then getting the patient medically cared for within 3 hours, which is tough.

RECOGNIZING A STROKE

Thank God for the sense to remember the ‘3′ steps, STR . Read and Learn!

Sometimes symptoms of a stroke are difficult to identify. Unfortunately, the lack of awareness spells disaster. The stroke victim may suffer severe brain damage when people nearby fail to recognize the symptoms of a stroke.

Now doctors say a bystander can recognize a stroke by asking three simple questions:

S *Ask the individual to SMILE.
T *Ask the person to TALK and SPEAK A SIMPLE SENTENCE (Coherently)
(i.e. It is sunny out today.)
R *Ask him or her to RAISE BOTH ARMS.

If he or she has trouble with ANY ONE of these tasks, call emergency number immediately and describe the symptoms to the dispatcher.

New Sign of a Stroke ——– Stick out Your Tongue

NOTE: Another ’sign’ of a stroke is this: Ask the person to ’stick’ out his tongue… If the tongue is ‘crooked’, if it goes to one side or the other, that is also an indication of a stroke.

A cardiologist says if everyone who gets this e-mail sends it to 10 people; you can bet that at least one life will be saved.

I have done my part. Will you?


Filed under: Health
From our friend Madhava Ghosh's blog "View From A New Vrindaban Ridge"

From an email I received:

“When tillage begins, other arts follow. The farmers, therefore, are the founders of human civilization.” Daniel Webster

Which echoes Prabhupada when he says:

“Without protection of cows, brahminical culture cannot be maintained; and without brahminical culture, the aim of life cannot be fulfilled.”

Srimad Bhagavatam 8.24.5

Cow protection includes agriculture because the dung is used for fertilizer and the bull used for traction. Not slaughtering animals is a specific feature of true Vaisnava agriculture.

A follow up email I received:

I found the original quoted extract in the last paragraph of a speech Daniel Webster delivered to the Massachusetts Legislature (Boston, 13 January 1840):

“Let us never forget that the cultivation of the earth is the most important labor of man. Man may be civilized, in some degree, without great progress in manufactures and with little commerce with his distant neighbors. But without the cultivation of the earth, he is, in all countries, a savage. Until he gives up the chase, and fixes himself in some place and seeks a living from the earth, he is a roaming barbarian. When tillage begins, other arts follow. The farmers, therefore, are the founders of human civilization.”

The speech is printed in its entirety in The Works of Daniel Webster, Vol. 1, 7th ed. (Boston: Little, Brown and Co., 1853), pp. 443-457 . (See enclosed attachment.) This lawyer and politician had a great interest in and knowledge of agriculture. He discoursed confidently on crop rotation and fallowing, the importance of manure, winter feeding of livestock, the best breeds of sheep and cows, etc.

Of course, his perspective was not that of a Vaishnava; he viewed as normal the raising of animals for slaughter, for example, but the bulk of what he said seems quite intelligent. His stamina and productivity were amazing; at one time he was employed for a dollar a day as the principal of an academy while working as a recorder of land deeds and also studying law in his spare time!

This has been a harsh winter. Due to heavy snow fall we did not have electricity for one week and the road to our farm has been snowed in 3 times for a few days each time. Just walking to the barns through the snow in the cold temperatures tests one's energy levels and fitness.
We bought a generator to pump the well that feeds the cow's barn since we needed the water for the cows. This made us think of revisiting the idea of windmills as we have the hills to catch the wind. But we also have to revisit the idea of replacing the barn roof for the old barn. Most of its tin roof is 45 years old and leaks due to holes. And the way it was constructed creates a dip in the center of the roof where heavy snow can collect. When we priced the roof in 2008 its cost was $9000. Balabhadra suspects it will be a bit more now but will research it when he gets back and we will let you know.
Speaking of harsh, cold weather, Balabhadra visited some even colder locations where cows are being protected. Read about Belarus and Ukraine in this e-newsletter or our facebook page.
Haribol!
Chayadevi
(Irene M. Dove)
ISCOWP Co-Managing Director
In This Issue February 2010
ISCOWP Cows In the Winter
Belarus/New Vraja Mandala
Ukraine, Bezvodnoe Village
20 years later
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ISCOWP Cows In the Winter
ISCOWPfebruarycowbarn
We have had a few sunny, visibly beautiful winter days. The cows have been patient and calm. As long as they have enough to eat they can tolerate the harsh winter.
Just the other day, Balaram broke out expecting to find something better to eat on the other side of the fence. But he quickly realized that there was only snow, snow, snow. No other cows even bothered to break out with him.
In this photo, Kalki is enjoying the winter sun along with some of her herd mates. There is expected another snow storm by the end of the week. When all this snow begins to melt we will have a more than usual muddy farm in spring. At least the water table will be sufficient for the garden as in some years back there was not enough snow in the winter to create sufficient water table levels and not enough rain in spring and summer, a near drought condition.
ISCOWPredbarninsnow
The cow barns with the old barn in the middle. It is connected to the new barn on the left.
Gangagettingatreat
Yamuna received some special treats of jaggery and black sesame seeds sponsored by Dipesh Sidapara. Actually the whole herd received the same treats. They were the most popular treats yet. Even Rudra wanted one.
The cows eat only hay in the winter and it is not as tasty as the clover, herbs and fresh green grass of spring and summer. So to get treats breaks the monotony for their tongues's taste buds. They also love their water, and as we have excellent water they are quite happy to drink.

ISCOWPdogroadT
The road out of the farm after it was plowed. Rudra loves the snow.
Belarus/New Vraja Mandala Farm
Written by Balabhadra das
Belaruswalkingtothebarn
Walking the 800 meters (1/2 mile) to the farm in -30 celsius temperatures (-22 degree fahrenheit)
From the old village we had to walk the last 800 meters to the New Vraja Mandala farm as the snow was too deep and the devotees didn't have a 4 wheel drive vehicle. It is beautiful country, but very cold.....-30 C. Despite the harsh conditions the 56 cows are in good health and cared for nicely They are very friendly due to being taken care of with lots of love.

I spent some time with Ananda dasi to give her some more hands-on tips on working with oxen. Since my last visit in 2008, I have been working very closely with the devotees in Belarus to encourage them to become more and more involved in their cow program. Several festivals have been held at the farm and now the devotees own 3 homes in the village close to the farm with other devotees negotiating to buy more of the old village homes. Repair work is ongoing in the barn as well as added shelter being built for the cows. The electricity is now back on and water is now available for the cows on site. Without electricity to run the pump the cows were just left to fend for themselves while out grazing. The devotees have started an Adopt-A-Cow program with close to ½ of their cows being adopted. The men meet on a regular basis and are laying plans for 2010 development at the farm. I am very pleased with the progress.
Belarusanandabala
Its so nice to work with young oxen who are well behaved. They are very loving and receptive.
Bealrusdinner
After a cold morning with the cows and oxen we returned to Radharani house in the village for lunch. About 20 devotees came for dinner after a cold day of serving the cows. During dinner we talked about setting up a Facebook page for the farm. That evening Vishwambhar Prabhu set up a page under his wife's name....Prabhavati devi dasi. Check it out.
Belaruscowskeepingwarm
The herd keeping warm while getting plenty to eat
Ukraine, Bezvodnoe village
Written by Balabhadra das
cowkissingnina
Bezvodnoe is a small village close to Nicoliev. On good roads it takes a little over 3 hours from Odessa. The weather was very cold and the roads were basically a sheet of ice and snow with many pot holes. It took us 6 hours to reach Nicoliev safely but very tired.

The cows are of of a local breed and friendly. There are 2 small barns and one big barn. When the big barn is completely finished all 22 cows will move into the big barn
Nina(Balabhadra's secreatry in Belarus)receiving a kiss.
Mostly we talked about developing rural Krsna Conscious communities and devotional cow care and working the oxen. Bhakta Oleg and his wife Bhaktin Tanya and daughter Godavari are the driving force behind the development of their village. They have 26 cows and oxen. I think there are 16 devotees there and they are trying to fix up old village houses and build some new ones. They have one green house which produced a huge amount of vegetables last year, plus many fruit trees and berry bushes which are well established from days of yore. They are slowly buying up properties in the village and eventually plan to have a school. Bhakta Oleg is a business man and is the one financing everything....he is also a cow man and has a heart of gold.

Dhanesvara das had invited me to come to speak to the devotees about cow protection and training oxen. If you are interested in knowing more about the development of Varnashrama (development of village life based on Vedic principles) in Ukraine or wish to attend the Varnashrama Festival March 26-28 you may contact Dhanesvara.

Ukrainegroup
The enthusiastic Ukraine devotees.
Ukrainebigbarn
The big barn.
Ukrainemilkingcow
One of the milking cows.
20 years later
NVbalavrajagitaTwenty years ago this coming March, ISCOWP incorporated for the purpose of spreading the knowledge of cow protection and related agricultural practices. During this year, we will have a random picture from the past with a description in every monthly update.
This picture is one our most published photos. It was taken in 1996. We were invited to come to New Vrindavan to give a demonstration of ox power and to speak about cow protection. We were excited as we were also checking out the possibility of joining forces with the NV cow program. It was Memorial Day weekend which traditionally attracts many guests to NV.

We arrived in our school bus towing Vraja and Gita in a trailer behind us. I remember the hilly winding road specifically from Moundsville to the temple which can be a bit scary when you are hauling 2000 pounds behind you with an old school bus. It was always a gargantuan effort to bring the oxen to different events but in those days Balabhadra had the strength of an ox and Baladeva and Lakshmi (our teenage children) traveled with us giving more experienced strong hands to handle the huge oxen.

The picture shows Balabhadra giving a hands-on seminar with our first and most famous team Vraja and Gita on the grounds of the NV temple.

© 2010 The International Society for Cow Protection, Inc. (ISCOWP) All Rights Reserved.
This is an authorized email of the official International Society for Cow Protection, Inc. (ISCOWP) incorporated in 1990 as a 501(c)(3) nonprofit, tax-exempt charitable organization, located only in Moundsville, WV, USA.

ISCOWP and the Lotus/Cow symbol are registered service marks of the International Society for Cow Protection, Inc
From National Geographic

Your human footprint is how much of the world you use in your lifetime. Calculate how much you will consume and see how that measures up with the rest of the world.


I see him moving, in his legendary fleece,
Between the superhighway and an Algonquin stone axe;
Between the wild tribes, in their lost heat,
And the dark blizzard of my Grandfather’s coat;
Cold with the outdoor cold caught in the curls,
Smelling of the world before the poll tax.

And between the new macadam and the Scalp Act
They got him by the short hair; had him clipped
Who once was wild—and all five senses wild—
Printing the wild with his hoof’s inflated script
Before the times was money in the bank,
Before it was a crime to be so mild.

But history is a fact, and moves on feet
Sharper than his, toward wallows deeper than.
And the myth that covered all his moving parts,
Grandfather’s time had turned into a coat;
And what kept warm then, in the true world’s cold
Is old and cold in a world his death began.


Filed under: Poetry

By David Derbyshire

A factory farm housing more than 8,000 ‘battery cows’ will be built in the English countryside.

Under the controversial plans, Britain’s largest ever dairy herd will be kept in industrial-scale sheds with little access to pasture or sunshine.

The cows will be milked around the clock to produce 430,000 pints each day  -  while their slurry will be recycled to generate power for the national grid.

automatic milking shed
No room to move: An automatic milking shed

The complex is the first ’supersize’ cattle factory planned for Britain and follows growing concerns about the spread of ‘zero-grazing’ farming.

Justin Kerswell, of animal rights group Viva, said: ‘This is factory farming  -  and it blows out of the water the pastoral image the dairy industry likes to portray.’

The £40million farm will be built near Nocton, Lincolnshire, later this year. It will have eight hangars for 8,100 cattle and two 24-hour milking parlours.

The animals, fed on fodder, will spend most of their days inside where they will stand and sleep on sand rather than pasture.

Pugh cartoon

And they will be milked three times a day, while a typical dairy cow is milked just twice.

Waste will be removed each day and fed into an anaerobic generator to produce enough electricity for more than 2,000 homes.

Robert Howard, a farmer behind the Nocton Dairies project, said the farm will be the largest in Western Europe and help the dairy industry compete against imports.

‘Campaigners think cows should be like in the Anchor butter advert, with 50 to 100 cows dancing in a field,’ he said. ‘It is a lovely idea, but not the reality.’

His colleague Peter Wiles said the cows would have access to open pasture when they were not producing milk. The sheds would have open sides, he added.

‘We will have a visitor centre to show the public around,’ he said. ‘We are aiming to have exceptional standards.’

The company’s website played down the industrial scale of the farm, saying: ‘The layout is designed so the cows get plenty of exercise and fresh air.

‘A vet will be on site 24 hours a day, seven days a week to support the trained dairy staff in their daily inspections of every single cow to check they are healthy and happy.’

But animal campaigners are fighting the plans. Linda Wardale, of the group Vegan Lincs, said the conditions would be akin to ‘ battery farming for cows’.

‘Cows should be in the fields, nibbling on grass, but here they’re going to keep them in sheds,’ she added.

cows in a field
Open air: Campaigners say cows should be free to roam in fields, not in a factory

And Patrick Holden, an organic dairy farmer and director of the Soil Association, said the farm was a wake-up call.

‘Will consumers be happy to know that they are drinking the milk from one of 8,100 cows that will never get out to grass?’ he asked.

‘There is also a greater risk of disease  -  and the spread of new diseases, as we saw with BSE.’

In addition, the move away from family farming would make Britain more vulnerable to rises in energy prices and trade crises, he added.

The Nocton Dairies’ farmers hope to have planning permission by the end of next month and milk the first cow by September.

?


Filed under: Cows and Environment
In Union Square, Manhattan, on your average sankirtana afternoon, they rush and swoop and meander by, all shapes and colors and demeanor, all in a rush to be somewhere, perhaps to be nowhere.

"Excuse me sir, we're showing this wonderful book of spiritual wisdom, the Bhagavad-Gita....Sorry, I've got no time...I'm in a rush" Some mean it and apologize. Some walk by me at approximately .32 mph and say it, and I have to restrain myself to not point out their obvious lie to me.

It's certainly bewildering, and hopefully a little inspiring to help us knights of faith to keep on keeping on to find those not rushing into one abyss after another.

In the March 16, 1956 edition of Back To Godhead, Srila Prabhupada shares his own sankirtana observations of those with "no time."

No Time: A chronic disease of the common man

When we approach some gentleman and request him to become a reader of "Back to Godhead" sometimes we are replied with the words "NO TIME".

They say that they are too busy in earning money for maintaining the body and soul together.

But when we ask them what do they mean by the 'Soul', they have nothing to reply.

Dr. Meghnath Saha a great scientist was busily going to a meeting of the Planning Commission. Unfortunately while going in his car on the road he died and could not ask Death to wait because he had no time at that moment.

Dr. Ansari, the great Congress leader, while dying in a moving train, on his way to home, said that he was himself a medical man and almost all his family men were so, but Death is so cruel that he was dying without any medical treatment.

Therefore, Death has been described in the Bhagwat as (In Devanagari:) "durantavirya" or the indefatigable. Death is awaiting everyone although everybody thinks that he may not die. There is life after death. The busy man should try to know this also as to whither he is going.

This life is but a spot in his longest sojourn and a sane person should not be busy with a spot only. Nobody says that the body should not be maintained-but every body should know from "Bhagwat Geeta", that the body is the outward dress and the 'Soul' is the real person who puts on the dress. So if the dress is taken care of only, without any care of the real person-it is sheer foolishness and waste of time.

When God is served, everything is served. Because God is everything, but everything is not God. When something is served, everything is not served for something is not everything. It is something like pouring water at the root of the tree or filling the stomach with foodstuff. That is the standard of service.

In the 'Bhagwata Geeta' Shri Krishna said (Bg. 7.13-14):
"All the world is enchanted by the three modes of natural qualities and thus they don't know Me, behind all these phenomenon, who am the Supreme ever-existing Lord." "All these illusions are certainly amusing or transcendental and they are insurmountable also. But those who serve Me only-can overcome all these."

Nobody can go "Back to Godhead" or know Him as the Supreme Personality, because everyone is under the grip of the qualitative material nature. The material nature as she has three modes of qualities namely, goodness, passion and ignorance, even the highest intelligent person who may have possessed all the mundane good qualities, down to the lowest mass of people, mostly uneducated, lazy and overwhelmed with immense varieties of anxieties, none of them can know the Lord for the above reason.

The natural laws are so made that they appear before us as so many problems. They are stiff because of the three qualities. The qualities are said to be amusing because everyone is satisfied by the quality of his sense-enjoyment.

Beginning from the highest civilized man (a type of living being) down to the stool-eater Swine (another type of living being) everyone is satisfied by the object of sense gratification, even though they are all of different qualities.

A learned Brahmin who is said to be the highest qualitative living being in the mode of goodness, down to the dog or the dog-eater man, who is considered to be the lowest qualitative living being, everyone is captivated by his own qualitative nature. And as long as one is conditioned by different modes of nature one cannot know the Supreme Person the cause of all causes.

All of them are imprisoned by the different modes of qualitative shackles, one is bound up by the shackles of gold while the other is bound up by the shackles of iron.
The material nature is so powerful, that she can keep under her conditions, all such illusioned living being in different categories of material modes. As the prisoner cannot himself break the shackles by his own effort so also nobody can surmount the laws of nature by his own tiny effort.

No amount of plans either of five, ten, or thousands and millions of years can therefore bring in permanent happiness to us, unless and until we take up the plan of the Supreme Lord and execute it sincerely. That is called the Standard Service.
It is therefore essential that we should all take up immediately, the execution of the plan of Shri Krishna the Personality of Godhead by our standard service as chalked out in the lessons of "Bhagwat Geeta."

The wrong type of civilization, which is too much materialistic, is dragging the total population of the world gradually towards a fall down into the lowest status of conditioned life. Conditioned life means to be more and more entangled by the laws of physical nature. The function of the physical nature is explained above. And those who are too much enamored by such physical laws are called the Ashuras or the Atheist. The Atheist does not like to accept the Standard service which is recommended by the Supreme authority of the Personality of Godhead.

Such atheists, however they may be great religionists, scholars, scientists, politicians, philosophers, poets, artists, administrators, businessmen, lawyers, educationists etc., are befooled by the laws of nature and therefore they do not recognize the Supreme authority of the All-Powerful.

By KRISHNA POKHARELFrom The Wall Street Journal
VARANASI, India—More than a million devout Hindus bathed in the Ganges River Friday, braving the risk of terrorist attack, stampede and petty crime for the chance to wash away the sins of a lifetime and open the gateway to heaven after death.

But perhaps the greatest threat to the devotees who flocked to Haridwar, India, on one of the most auspicious days of the triennial Kumbh Mela festival, was the water itself.

The river is intensely polluted with sewage and industrial waste. Water-treatment facilities have been unable to keep up with India's rapid growth, often held back by a shortage of funds and other resources.

A dip in the Ganges River in India is believed by devotees to wash away all sins. But increasingly it has become heavily polluted with sewage and industrial waste. Now, a $4 billion government program aims to clean the river.

Now, the spiritually cleansing waters of the Ganges are about to get some cleaning of their own. The Indian government has embarked on a $4 billion campaign to ensure that by 2020 no untreated municipal sewage or industrial runoff enters the 1,560-mile river.

Only 31% of municipal sewage in India undergoes treatment, according to the Central Pollution Control Board, a government agency in New Delhi, while the rest gets discharged into the country's rivers, ponds, land and seas, contaminating underground and surface waters. More than 500,000 of the 10.3 million deaths in India in 2004 resulted from waterborne diseases, according to the most recent comprehensive mortality data from the World Health Organization.

The filth in the Ganges holds special resonance for this majority-Hindu nation. The Ganges basin supports more than 400 million of India's 1.1 billion people, the majority of whom are Hindus, who revere the river as "mother" and "goddess."


The cleanup initiative, which is supported by the World Bank, includes the expansion of traditional treatment facilities and, for the first time in India, the introduction of innovative river-cleaning methods.

Veer Bhadra Mishra, a 70-year-old priest and hydraulics engineer in Varanasi, the holy city downstream from Haridwar, has been a prominent advocate of treatment methods used abroad but not yet in India. His plan: to introduce a system to divert sewage and effluents, before they enter the river, to a series of specially designed ponds, for treatment and ultimately to be used use in irrigation or directed back into the river.

His efforts were mired in court and by opposition from local bureaucrats. The bureaucrats had a "difference of opinion" with Mr. Mishra about the best way to clean the river, says Ramesh Singh, general manager of Ganga Pollution Control Unit, the local government body charged with running government treatment facilities in Varanasi.

Mr. Singh says the technologies already in use were time-tested and reliable, but suffered from a lack of trained manpower and proper infrastructure, and a shortage of funds for equipment maintenance.

Last summer, after Prime Minister Manmohan Singh identified cleaning up the river as a national priority, the government in New Delhi increased funding to operate and maintain conventional treatment facilities, and also approved Mr. Mishra's plan—giving $184,000 to his organization, the Sankat Mochan Foundation, for the design of a new sewage treatment plant.

The foundation is working with GO2 Water Inc., a Berkeley, Calif., wastewater-technology company. In the plan, 10.5 million gallons of sewage a day—13% of the daily output from Varanasi's 1.5 million people—will be intercepted daily at the riverbank, and diverted. In a nearby village, water will pass through a series of ponds, where sunlight, gravity, bacteria and microalgae will clean the water. A larger pond system is planned, to process 33% more of the city's sewage.

Olivier Culmann/Tendance Floue for The Wall Street Journal GANGA

Devout Hindus come from all over to cleanse themselves in the Ganges for the festival of Kumbh Mela, celebrated every three years. The government has started a massive campaign to clean up the polluted river itself.

The treatment system "will be the best solution for dealing with huge amount of domestic sewage being discharged into Gangaji and other rivers in India," Mr. Mishra said, using the honorific "ji" with the river's local name, Ganga.

In Haridwar, the National Botanical Research Institute is developing a wetland with local species of reeds to absorb the polluting elements from the wastewater, according to U.N. Rai, a scientist heading the project. Other wetlands will be developed in other areas "to ease the current pollution load in the river," Mr. Rai says.

The load is heavy. On a recent winter morning in Varanasi, lab technician Gopal Pandey descended the stone stairs of Tulsi Ghat, one of the holy city's 84 bathing platforms, to fetch some Ganges water for testing at the Sankat Mochan Foundation, an organization run by Mr. Mishra.

In the laboratory, Mr. Pandey found that each 100 milliliters of the river's waters were laden with 29,000 fecal coliform bacteria, which potentially cause disease. India says a maximum of 500 per 100 milliliters is safe for bathing in the river. Another sample from downstream, after the Ganges meets a tributary carrying a black mass of thick industrial effluents, showed 10 million bacteria—mostly E-coli—in the same amount of river water. Mr. Pandey's verdict: "The pollution is at very, very dangerous level."

Write to Krishna Pokharel at krishna.pokharel@wsj.com

Living consciousness ploughs on infinite railways
Its traveler tediously moves towards ever vanishing horizons.
The way stations spanning birth to death piles up along the treks
The traveler can never make a permanent settlement along the way
Due to the irresistible demands of the unknown destinations.

His consciousness has developed affinity
But being a lost and lonely entity
He is compelled along the railroad
The train goes on making immemorial arbitrary connections
On an inconceivable network of tracks, side tracks, spurts and traces.

To terminate the wearisome trek is to attain the end of the line
The one central turn table radiating all the strands will attract
The homesick adventurer in the sequence of spiritual evolutions
Or Transmigration of the soul.
The approach to the cynosure draws out the trek beyond the barriers of time
Onto transcendental lines.

In the supreme station the atmosphere of insensate beauty
Offers relief in the company of the chief controller, your God.

Now dawn is breaking down the metaphysical carrier
Look out at every day!!!!
There is no other excursion to make!!!
Try and locate the real objective
The real and essential trek is above the suffocating—
Pleasure trips advertised by the phenomenal billboards.

A linear odyssey through plastic form is a diversionary movement
Offered to superficial and coarse creatures
For the captivation of their whims,
While the ultimate freedom—Love ride express is running
Unnoticed into the kingdom of God.

ALL ABOARD!!!!

(Submitted by Rsabdev. It appeared in Columbus, Ohio around 1969 on a flier inviting people to the Sunday feast.)

By JAMES KANTER

BRUSSELS — Delegates arriving at the gates of the climate conference in Copenhagen last month were met by women in furry animal suits holding placards showing pictures of lambs, cows and pigs and warning, “Don’t Eat Me.”

The women were representatives of Ching Hai, the leader of a group that advocates adherence to Buddhist precepts, including following vegan or vegetarian diets.

As they lined up for hours in freezing conditions, many of the delegates seemed grateful for the neatly wrapped snacks — meat-free sandwiches — that the women were handing out free.

Followers of Ching Hai say that one of her principal goals is to fight environmental disasters, and her representatives in Copenhagen appeared eager to spread the message that methane, which is belched in large quantities by cows and other livestock raised for the meat and dairy industries, is among the most potent planet-warming gases.

But the virtues of vegetarianism as part of the battle to curb climate change are far from being an issue just for the spiritually inclined.

Long before the summit meeting in Copenhagen, rising demand for meat and dairy products, particularly among the burgeoning middle classes in countries like China and India with fast-developing economies, meant that links between climate change and food policy were becoming an important element in the debate over what to do about the rising levels of greenhouse gases.

The issue appeared to have gained traction in the weeks leading up to the Copenhagen conference, with prominent figures from the worlds of science and entertainment stepping into the fray.

Speaking at the European Parliament in early December, Paul McCartney, a former member of the Beatles, said there was an urgent need to do something about meat production, not only because of its effects on the climate but also because of related issues like deforestation and ensuring secure supplies of water.

Mr. McCartney, who has long advocated vegetarianism, urged European legislators to support policies like encouraging citizens to refrain from eating meat for one day a week, something that he said could become as commonplace as recycling or cars that run on hybrid technology.

Civil servants in the Belgian city of Ghent and schoolchildren in Baltimore already observe a meat-free day each week, he said.

Mr. McCartney was joined at the parliament by Rajendra Pachauri, the chairman of the 2007 Nobel Peace Prize-winning Intergovernmental Panel on Climate Change, which is the main United Nations body studying the climate.

Public awareness of the problems linked to meat is low, and the authorities might have to consider levying a surcharge on beef to discourage consumption, Mr. Pachauri said in comments reported by Agence France-Presse.

Meat farmers immediately branded the comments as an assault on the industry, and criticism came from as far away as New Zealand.

“Cutting out meat one day a week might seem a simple solution, but there is little evidence to show any benefit,” Rod Slater, the chief executive of Beef and Lamb New Zealand, told the country’s press association.

“Suggesting meat’s not green is an emotive slur on an industry which continues investment in ongoing research, striving for further improvements,” added Mr. Slater, who said people living in New Zealand obtained daily nutritional necessities, and most of their protein, zinc and vitamin B12, from beef and lamb.

In fact, like a number of other areas of research in climate science, the greenhouse gas intensity of meat production is contested.

When a study in the November-December issue of the magazine World Watch claimed more than half of human-produced, planet-warming gases were caused by meat industries, a research group for the livestock industry countered that a study by the United Nations Food and Agriculture Organization already had shown that the relevant figure was closer to 18 percent.

The study published in World Watch failed “to enlarge on any counterfactuals, such as what a world without domesticated livestock would look like,” Carlos Seré, the director general of the International Livestock Research Institute in Nairobi, wrote to Green Inc. in November.

“Would, for example, wild herbivores and termite mounds take over many of these environments, and end up producing as much greenhouse gases as domestic ruminants?” Mr. Seré asked. “We frankly don’t, and can’t, know that yet.”

Certainly the issue may be more nuanced than some commentators have suggested.

For example, cattle fed on grass may have much lower carbon footprints than those fed in feedlots because animals in pasture lands require fewer fossil fuel-based inputs like fertilizers and because they help the soil sequester carbon.

Renewed efforts are under way to get to the bottom of the matter.

Early this month, the Paris-based World Organization for Animal Health said it would study the effect of meat output on climate change in light of requests from its member countries.

“It’s a question that needs to be studied with a lot of distance,” Bernard Vallat, the organization’s director-general, told a news conference, according to Reuters. “We want to make a modest and independent contribution,” he said.

Mr. Vallet said that one of the thorniest issues was how to involve agriculture in efforts to reduce gases while maintaining food security.

Mr. Seré, of the livestock research institute, acknowledged the need to develop a form of livestock production between factory and family farming that would ease poverty without depleting natural resources or hurting the climate.

He said environmental campaigners should keep in mind that the “biggest concern of many experts regarding livestock in developing countries is not their impact on climate change but rather the impact of climate change on livestock production.”

The “hotter and more extreme tropical environments being predicted threaten not only up to a billion livelihoods based on livestock but also supplies of milk, meat and eggs among hungry communities that need these nourishing foods most,” he said.

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